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Looking for the BIG Idea
A Report from BIG Torino 2002
by Rene Gabri - 05/20/2002



Torino gets an ear/eyeful of art, politics, noise, and play

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"Journalisms:" or "Our Correspondent:" or "?" The title and mission of this collective project is a work in progress. But the general idea is that we cannot be in all places at all times. So those who would like to can write a "report" or "editorial" or "correspondence" to share experiences for the benefit of others. To take part or for more information either visit our submission page or write to journalisms@16beavergroup.org
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When I originally thought about writing an article about BIG (Biennale Internazionale arte Giovane) Torino 2002 for Thing.net/16Beaver, I really wondered what I could offer. Big show, big budget, too many artists, too much to possibly summarize fairly. But being a participant in something like this affords you a view that is different from a journalist who visits the show. So I have decided to attempt something like a summary article, which, time permitting, I will follow up with something a bit more specific.

e-Xplo (Erin McGonigle, Heimo Lattner, and I) was invited to propose a couple of projects for the Biennale and that invitation is what brought me to Torino. This is week 3 for us here, as we are working on a bus tour project and open channel events with sound artists working in Torino. During my stay here, I have been able to familiarize myself with some of the people involved in organizing the event as well as learn about a lot of the projects here.

Fabrizio Palumbo, Maurizio & Roberto Opalio from My Cat is an Alien
& friends play for the first time together at e-Xplo Open Channel event

 

Since BIG is a part of a more committed ongoing engagement with this region, it is the product of several different individuals and visions. Nevertheless, it is without a doubt Michelangelo Pistoletto's (the artistic director for the 2002 edition of BIG) own aesthetic and predilection towards a more socially engaged art that have infused this entire Biennale. From the selection of curators -- which included artists like calc and Christian Marclay -- to the selection of participating artists, there seems to be a sincere interest in setting up a counterpoint to the "ordinary" large-scale exhibitions and biennials being organized today. The counterpoint is best summarized by Pistoletto himself:

"Art has reached a degree of excellence and sovereignty that I would define with the paradigm of 'orthodoxy'. As for the great religions, the cathedrals of art grow ever more numerous and imposing and an auto-referential aura of artistic mysticism is being diffused. This event aims to be placed on another side of art itself -- on the 'heterodox' side. This prepares to meet and intertwine with the ordinary things of life; it mixes with everyday facts...it is not about applied art, it is about an implicated art."


Benoit Roussel walks in the city during the day, shoots scenes, edits, shows
the videos at night in different venues, here a projection in Piazza Castello

In short, there is a real sense within this biennale that the artists are actively invited to take on projects that engage the social in its many different manifestations -- and often in a playful way. It is not just a theme, but also a provocation, which is what makes this the proposal interesting.

Before even looking at the context or content of the works, one is first struck by one thing: Groups easily outnumber individual artists. This could be read as the first implication of "the social" within the context of BIG. The range of projects, the approaches in implicating "the social (game)" and the methods of organization between the many groups varies, but it seems that the term "platform" could be a useful frame of reference for this BIG Social Game.

How do platforms get created? How are they used? How open should they be? Who should be given access? How does a platform that operates through virtual interfaces translate in the physical city or in physical space? How can platforms be used/hijacked? What pitfalls do they have? These are some of the questions I have asked myself when looking at the many different projects at BIG.


Locale Cultura & Colectivo Cambalache navigate through the city with a van meeting people, hitchikers, citizens, non-citizens, bartering goods, creating impromptu happenings, picnics,...this evolving museum of oddities travels from city to city, up next, Istanbul


Another implication of "the social game" that the curators have invoked involves a more committed relation to time and the city. Many artists have been encouraged to take on projects that engage the city and its inhabitants, and that will evolve over the length of their stay here. The list of groups working in this way is quite long: etoy, slice 252, transnational republic, e-Xplo, reinigungsgesellshaft, cudi, n55, Hollow Builders.

Juan Esteban Sandoval Arango has set up a newsstand from which over the course of the month he distributes his own magazine, which attempts to draw people in with humorously altered versions of popular journals and papers. At the same time, etoy has set up their large containers in the Piazza Castello (in the center of town) to operate as a day care center for kids. Children and school groups are invited to become familiar with new media and express their creativity.

In the garden behind the exhibition area in Cavalerrizza there is a sculpture/installation made of 40,000 small blocks of wood by the French group the Hollow Builders. Visitors are invited to use the blocks to build whatever they would like. The twist is that the artists are spending the entire month (minus the rainy days) working alongside the visitors, building and re-building with the wood blocks, as well as socializing with those passersby who get involved.

More than half of the projects take place within the city as opposed to the exhibition area proper (all of the artists named so far for example). There is just no way to summarize this -- the sheer number of projects is overwhelming -- so any mention of individual projects can become misleading. In fact, with over 350 artists taking part, there are approximately 150 projects taking place. The projects are placed in such diverse categories as visual art, net related art, music, dance, theater, film, gastronomy, and literature. And given this diversity, and perhaps like any large show, BIG has the difficult task of trying to connect what is taking place within the city and what is happening in the exhibition area proper.


A not so great image of the Arena in the Cavalerriza, but you get the picture. This
is where participants and invited guests discuss their work, and sometimes
debates and discussions take place.

 

The weekly program here includes performances (theater, dance, music) and discussions, which invite some of the artists working online or outside the exhibition space to discuss their work with a broader public. Although the attendance to these discussions has been generally consistent, it seems that too much time is devoted to the presentation of work and not enough on the "social" part of the format which would be the discussion and Q & A session.

The biennale has had its fair share of critics, but their criticism has rarely been directed at enhancing the social components of their program. The criticism has also not attempted to take on the fullness of the program, often opting for a reductive and oversimplified version. In fact, much of the criticism has emanated from some conservative politicians (Alleanza Nationale) as well as from some the local media. These critics have tried to find fault in the politicized and agitational nature of some of the works without at all engaging the merits of the individual projects, which brings to mind Chris Ofili and Renee Cox this last year in New York.


Lyn Lowenstein imagines an "arcade dedicated to the ideas and concerns of others"

One of the easy targets has been Lyn Lowenstein's work, which is ironically one of the only projects in the entire biennale that uses some of the vocabulary of painting. Her project reproduces political banners seen in rallies and represented by the media and puts them in the same space, hoping that in sum they point "toward the potential for a different world." A quick glance at the work reveals numerous banners: a cardboard model of the World Trade Center with a plane stuck in one of them, anti-globalization banners, signs condemning Israeli and US aggression, and another sign reading "Bin Laden is [the] Best"). The work is provocative, but it also has a critical sharpness. It is interested in provoking a dialogue between the potentialities these signs invoke and for putting these hopes, fears, and demands into play with one other. If it fails anywhere, it is that it rarely represents viewpoints that would startle a left-leaning, art-going public.

Not shying away from politically charged and engaged work, BIG has also invited some controversy (and a few lawsuits) of its own. Dealing with some of these pressures -- funding for some of Pistoletto's own projects in the community has already come under fire -- the organizers of the biennale have also had to walk the fine line of opening up these types of discussions without completely alienating the local community, corporate supporters, as well as the regional supporters. The Piemonte region appears to be surprisingly committed to helping organize and support BIG 2002 as well as last time around.


Obviously not liking the BIG Idea, a handful of college students working with right wing political party, Alleanza Nazionale, organize a protest in front of BIG Torino 2002 Exhibition area.

This has meant making some difficult decisions. The group Everyone is an Expert (expertbase.net) was recently disinvited after refusing to alter some text in their newsletter "Basta con Berlusconi, Basta con Bossi Finni." The artists believed that they were being asked to censor themselves. The curators involved in making the decision believed those lines were neither very interesting nor integral to the Experts' proposed project. They also felt that the response or attention this type of statement would elicit would only serve the wrong platform. Meetings were organized with other artists to discuss the possibilities and some alternatives were discussed, but in the end, the decision was made to drop the group from the biennale.

In addition to the Expert situation, rTMark published some harsh statements about BIG's organizers, intimating that they were not showing enough fortitude against the likes of Berlusconi. There were yet further allegations that rTMark had been convinced to sign something promising not to offend anyone. The agreement they signed placed financial liability upon rTMark for their actions, protecting BIG from possible lawsuits.

From what I know, many of the invited artists had to take on liability for the risks inherent in their respective projects, so I do not think rTMark were being singled out.

Furthermore, if there is any question about the political positions taken up by the curators of this biennale, one only needs to look at the diversity and subtlety of the group of projects that have been invited here. In addition to the qualities I have mentioned (groups/collectives, engagement with time, process over product, etc...), I am hard pressed to think of a group exhibition in which I have encountered such an interesting group of artists engaging social questions from so many different angles.
Unfortunately, this type of negative media attention can only draw time away from the less immediately provocative works. There can be a plus side to all of this: I think by forcing the issue, the curators as well as the artists involved have opened up a space of contestation. Where does commitment fit into this big social game? What room is left for alliances or negotiations within these commitments? These questions also relate back to the earlier questions I raised in relation to platforms. They are questions of contextuality, compatibility, openness, and limits.


This image, which was a part of Locale Cultura & Colectivo Cambalache's street museum, stirred up all the would be Guiliani's of Italy including the protestors shown above.

So I cannot simply say BIG failed because they kicked out group A or B; it is a lot more complex than that. I think important questions have been raised by these actions and the real meat may lie in thinking and engaging those questions.

From the vantage point of this participating artist, Pistoletto's "Big Social Game" is not without its problems, but the boldness of vision in its engagement with an idea of a heterodoxy of art (outside of any problems we may have with binary oppositions) is to be commended, worked with, and further developed. There is a vitality here that is missing from many other big art shows, and that vitality is most felt with the works that are out there in the streets, in piazzas, online, in the newspaper stands, the gardens, the city buses (yes there are other artists working with buses). The curators involved have selected a very interesting set of artists/groups/projects, and although the works are not always easy to locate and sometimes miss the mark, more often than not they engage the theme of this Biennale. They add to a greater discussion of art and its engagement with society, an art more implicated than applied.

Some Related Links:

www.bigtorino.net
www.bigtorino.net/english
www.bigguest.net
www.afterall.tv
calcaxy.com
cittadellarte.it

de-lete.tv
distributive-justice.com
etnicitta.it
etoy.com
expertbase.net
e-xplo.org
http://reroute.c3.hu
lasagencias.net
logicaland.net
My Cat is An Alien
n55.dk
onair.co.za/safefood
pettek.org
rtmark.com
slice252.org
superflex.dk
trnr.org

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